Disregarding the veracity of fallacy of materialism for this argument, who would you consider blind, really?
The one able to differentiate amongst multiple shades – lightest to darkest – of ‘black and white’ or the imperceptive observer whose sense-perception is easily betrayed and continues to betray him for he is prone to equalizing the apparently inconspicuous shades of ‘black and white’, generalizing their subtle intermediary gradations as ‘grey.’ Such ineptness adduces either dullness or hopelessness of optico-cerebral acuities.
Indeed, such is precisely the case with the visual, intellectual and perceptual faculties of the one who views life and its seemingly obscure situations as ‘grey.’
Intellectual blindness and imperceptive senses - yielding inferior inferences, boring me beyond endurance - at work individually or collectively, are no arguments for beholding a ‘black and white’ world as ‘grey!’ (Imran Nadir)
The one able to differentiate amongst multiple shades – lightest to darkest – of ‘black and white’ or the imperceptive observer whose sense-perception is easily betrayed and continues to betray him for he is prone to equalizing the apparently inconspicuous shades of ‘black and white’, generalizing their subtle intermediary gradations as ‘grey.’ Such ineptness adduces either dullness or hopelessness of optico-cerebral acuities.
Indeed, such is precisely the case with the visual, intellectual and perceptual faculties of the one who views life and its seemingly obscure situations as ‘grey.’
Intellectual blindness and imperceptive senses - yielding inferior inferences, boring me beyond endurance - at work individually or collectively, are no arguments for beholding a ‘black and white’ world as ‘grey!’ (Imran Nadir)
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